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Archive for the ‘Politics, Northern Ireland’ Category

Scotland is now more sharply divided on the union than Northern Ireland is.

Polling last year showed that only 3 per cent of people here would vote for a united Ireland in an immediate referendum. Larger numbers have long term aspirations for Irish unity but the decision has already been made, in the hearts of most notional Nationalists, that things are best left as they are.

There are a number of motivations at work. One is simply to avoid a calamitous fissure and civil war. Many people who regard themselves as more Irish than British would rather have peace even at the the cost of deferring an aspiration for unity.

Which perhaps indicates also that that aspiration is not very strong.

Life inside the UK has not been a grave burden on people here. They have had a welfare state with a National Health Service to cushion them.

And they would be less inclined to try for a united Ireland now when the economy in the Republic is so weak.

In Scotland they see things differently.

For a start, their nationalism is partitionist. Irish nationalists believe that Ireland is one country because it is an island. The Scots aren’t into geographical determinism.

Forty five percent of the Scottish population is ready to leave the Union right now, today.

That figure should resonate with history,

In drawing the perameters of Northern Ireland, a six county statelet, in 1921, a simple calculation was made around the numbers who wanted to be British and those who wanted Irish independence.

Within the whole province of Ulster, which some unionists wanted to draw the border round, forty five percent of the people were Irish nationalists. James Craig, who would be the first prime minister of Northern Ireland, reasoned that this was simply too large a disgruntled minority to govern.

Well that is the figure that defines Scottish politics for now. Their sense that they are in the Union against their will is a problem that both Westminister and the devolved parliament at Holyrood in Edinburgh will have to deal with.

They will have to manage a minority of a scale that James Craig baulked at.

Of course, there is a difference.

Craig was speaking at a time of war.

The IRA had made the south ungovernable. Not even the army had been able to contain it without the support of rabble militias like the Auxiliaries and the Black and Tans.

Not a single shot has been fired in the assertion of Scottish independence.

That is something that modern Irish republicans should reflect on.

The Scottish nationalists have made the same journey that they have made, in roughly the same time span. And where many marvel at Sinn Fein being in government in the North and close to being an indispensable partner in the next Dublin coalition, their achievement is entirely belittled by that of other nationalists who thrived without violence.

Alex Salmond brought Scotland closer to leaving the Union than Gerry Adams brought NI in the same period. Salmond, however, has conceded that his job is done and it’s time to go; Adams seems inpervious to the thought that his party can manage without him.

And Salmond did it without the bombs and the killings, without confrontation with the British army and without exacerbating sectarian division. He did it without lining up with foreign tyrants, in Libya and Cuba, or with national freedom struggles in Colombia, Palestine and South Africa.

Students in future will be writing essays comparing and contrasting the paths taken by Sinn Fein and the Scottish nationalists and concluding, most likely, that Irish republicans had never needed the IRA, that it only got in their way.

The other big difference between Scottish and Northern Irish opposition to the Union is that for Scotland the passion was not even nationalistic let alone sectarian.

Where Yes campaigners gathered to sing Scottish folk songs to advertise their campaign, others in the No camp complained that this was an abuse of tradition by appropriating it for a political argument. No one here ever accuses the other side of stealing its music. The point, indeed, would hardly be understood here, because in Northern Ireland, the issue is almost entirely about ethnic or community allegiance.

In Scotland the core of the issue was the sense that the country was misgoverned by Westminster and could do the job better itself.

No one in Northern Ireland believes we could govern ourselves better than Westminster does.

The vote in Scotland is being celebrated as a victory for democracy because of the record turnout, 84 per cent. That compares with the 81 per cent here who voted in the referendum on the Good Friday Agreement.

There are lessons for us and for Scotland from that experience.

The greater Scottish enthusiasm for their independence debate should be an indicator for those of us who remember ’98, that this was even bigger for them than Good Friday was for us.

But the other side of that is that our referendum was a peak in the enthusiam and it dimmed afterwards.

Successive elections, some with a prospect of saving the deal as it faltered, never realised such a turnout again.

So we might predict from our own experience that the current Scottish ardour around the demand for independence, and the rejection of London as the seat of power, may wane now.

Yet we had a decisive majority in our vote and still the issue did not go away.

Northern Ireland is, in a strange way, the region of the UK that is most comfortable with the Union and therefore most likely to be shaken up by the changes to come.

The first blows are cultural and psychological. In the past we thought of the Union as something we had to decide on ourselves. It was a static thing and we had to determine our relationship with it. Now we find that it is in flux, changeable.

One thing is for sure and that is that the Union can only be defended now on the terms that won the argument in Scotland, the economy, defence, being stronger together. Orangeism now looks like an expired argument. Ulster unionism as a badge of Protestant ethnicity is irrelevant to the strength of the Union.

Unionists have to make their case now and they have to make it primarily to their neighbours. That is a function of demographic shift inside Northern Ireland but also of the changing, possibly weakening Union.

Our party leaders may find themselves round tables in the coming years with the leaders of the other countries and will not impress them with ethnic arguments. To be fair to them, they probably already know that.

If Scotland is to stay in the Union as a more automous country, shouldn’t Edinburgh also be at the table with London and Dublin during the next round of negotiations too? After all, it will still be paying for us.

In future UK wide talks, we will be at those tables, if at all, as a region and not as a country.

Scotland is important and has the prospect of leaving the union; it has an alternative. We have no alternative and therefore nothing to barter with, at least nothing that would incline the rest of the Union to cherish us more dearly.

We appear to be entering a period in which the different parts of the United Kingdom will have less to do with each other, even as the Union has been affirmed, but they have still to hammer out how that is to be done. And we are the small guy, the one most easily crushed.

Either Cameron will meet his commitments to Scotland and devolve greater power there in tandem with similar arrangements in other devolved regions, or he will break his promise and create huge dissaffection in Scotland and the North of England.

Either way, Scotland and England will have less to do with each other.

Can we be in a Union with Westminster and expect the other countries paying into this not to want a say in how we are governed?

The other countries in the Union becoming more autonomous is bound to make us look like the clinging runt of a grown litter.

We thought we were safe within the Union, but how safe will we feel when the major issues will be discussed by three First Ministers of similar standing, for Scotland Wales and England, while we still have to be nursed by Westminster, not least because we can’t agree on much, but also because we never could hope to muster as much autonomy as those real countries can?

Otherwise we are a humble and scrawny half formed thing. Very soon we may be just a region among nations all of them bigger and with more power, and none of them, perhaps, with a powerful longing to look after us or be in Union with us.

But could Northern Ireland not go through the same kind of transformation that Scotland has seen?

Could it ever adjust to discussing its options in practical terms, without reference to religion or to the Republican tropes of Imperialist oppression and occupation or the Unionist ones of Orange heritage and the legacy of the Somme?

Could we separate ideas about the Union from those of community and identity, the way Scotland has? And what answers might we come up with if we did?

That’s what we have to do, or we will not just be the child at the big table but a particularly annoying one.

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This is a recording of a debate organised by The Fred. The proposal, led by Green Party councillor John Barry is that Belfast can never be a cycling city.
He was opposed by Thomas MacConaghie.

I chaired and there was a great animated audience.

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This is a recording of a paper I gave to the Art of the Troubles Conference at the Ulster Museum today.

Gerry Adams has written two separate accounts of his attempt to escape from Long Kesh and I try to analyse why he may have told the story so differently at different times.

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The arrest of Gerry Adams showed that without a process for dealing with the past we only have policing and that can deliver destabilising shocks.

This talk was first broadcast on Radio Scotland, May 10, 2014.

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I was invited today to sit on a panel discussing diversity and division at the DUP party conference. This was chaired by Sammy Douglas and also there were Fr Tim Bartlett, Jeffrey Donaldson and David Hume, for the Orange Order.
The first question is for Fr Tim.

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You would not want to be a police officer with the backlog of murders they have to deal with in Northern Ireland. Currently there are 1,800 unsolved murders on the books. An Historical Enquiries Team has been wading through these.

You don’t get many prosecutions.

Where you do, they often fail and even where you nail some gunman who, during the Troubles, maybe shot a teenage girl in the head, or bombed a bar and killed half a dozen people, or somebody who beat a boy to death with a spade because of his religion, then you don’t get the satisfaction of seeing them banged up, for the decades of incarceration and reflection their crimes warrant.

Under the Good Friday Agreement, if they killed as members of a paramilitary group now recognised to be on ceasefire, then they get two years. That’s the deal.

So the Attorney General comes up with an idea.

Instead of being swamped under all these hopeless and unproductive investigations, why don’t we just close the files.

No prosecutions, no inquests – some are still outstanding, believe it or not – no historical enquiries, no special public enquiries for victims groups campaigning for them.

But perhaps a new climate in which the guilty and those who know the guilty can step forward and be truthful. Perhaps that. Perhaps not.

The context for this surprise suggestion is a talks process going on at present under the tutelage of the US diplomat Richard Haass to reconcile burning disputes here, and we have a lot of burning disputes.

One concerns how often the Union Flag should fly over public buildings. Protests over that have landed hundreds of people in court and have dampened commerce in the city. And threaten to sully Christmas for those of us who would rather go shopping, and that’s most of us.

Another dispute concerns Orange Parades going past Catholic areas where really they are not wanted. This tension has been exacerbated on one hand by anti parade protesters who could give themselves an easier life by looking the other way and by parade bands and bandsmen who love nothing more than to wind up a crowd, by beating their drums louder outside Catholic churches.

And the past is in dispute: that’s the big one. What do we do about the past?

For republicans the Troubles was a legitimate war against British imperial oppression, though how that explains bombing pubs and barber shops and supermarkets isn’t at all clear.

For Loyalists it was a war between themselves and the IRA, legitimate from their perspective as the good guys fighting the evil of Republicanism, though it’s not clear how that fight was advanced by shooting random Catholics, walking home from the pub, maybe carving some of them up with butchers knives and phoning their wives at home to let them hear the screams.

And for the British it was a defence of law and order, keeping truculent sectarian factions apart and working for reconciliation and peace – though that isn’t easy to reconcile with covering up for killers on both sides, secret operations which entailed the killing of civilians and, leaking targeting information to Loyalists – the dirty tricks that we seem to be learning a little more about year by year, even month by month.

So you can see why John Larkin, the Attorney General might be tempted to say that progress could be easier if we simply closed the drawer on outstanding cases and enquiries and left each of these three, in effect, with their fantasy that they were fine people doing their best for us all.

For when cases do come up, they all squeal.

Picket

Sinn Fein has been picketing the courts arguing that former IRA members should not be on trial because they are peace makers.

Loyalists riot when some of theirs go on trial and claim they are being discriminated against.

The state doesn’t really do much of prosecuting its own people but Unionism is appalled at any prospect of British forces being treated as criminal in their fight against the IRA.

They fear that if there is to be open disclosure of past actions – and freedom from prosecution would help that –  then it is the people who kept the files and have the information about past deeds who are going to look worst. The IRA and UDA and UVF presumably don’t have written records of their killings.

And some of the retired security force personnel are pointing to another problem.

If you force disclosure of what we know, it may contain a lot of information about current political leaders and make stable coalition between Sinn Fein and the DUP untenable.

And the whole point is to try to preserve political stability by neutralising the irritants that threaten it.

Mr Larkin’s proposal was awkwardly timed if it was to appeal to the victims of paramilitary and state violence, that is, those who would be expected to waive their right to justice.

It came on the thirtieth anniversary of a republican ambush on a religious service in a gospel hall in Darkley County Armagh in which three people died. The congregation was singing Bathed in the Blood of the Lamb as the bullets rattled through them.

Then BBC Panorama broadcast interviews with former soldiers who disclosed that they had killed civilians, trawling the streets of Belfast for targets in unmarked cars, in civilian clothing themselves.

And this is just a couple of weeks after a powerful documentary about those killed and disappeared by the IRA in which Gerry Adams repeated his denial that he was ever in the IRA and upping the tension with his republican critics by describing as liars those former IRA members who have said he was their commander. That hasn’t gone down well and already there have been leaks from inside the IRA of information about operations attributed to Gerry Adams.

If people don’t believe that the IRA and the Loyalists can be honest about the past, – and they have serious reason to doubt it – then they are less likely to pay the price – an effective amnesty for disclosure.

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It is hard for Sinn Fein leaders to say plainly that those who can help catch the dissident should take their evidence to the police. They have, however, come as close to stating that baldly as they have ever done.
In the past their reactions to the dissidents have amounted to a call that they should come forward and explain themselves, as if the objective was to get them into talks rather than into jail.
Martin McGuinness has been better at the condemnatory language than the prescriptive. So the dissidents are ‘enemies’ and ‘traitors’ who should remove themselves from the scene.
We can’t doubt that he is bloody furious with them and it is hardly surprising.
The dissidents are using the strategy that worked for past generations of the IRA.
In January 1919, Dan Breen’s men shot dead two RIC officers and started a guerilla war that would lead to the total collapse of the British state in Ireland.
When Irish people were unwilling to join the police or be seen in their company, and huge numbers discarded their uniforms for their own safety, then Ireland became a problem for the army straggling back from Europe, a political problem to be resolved urgently.
In the 1970s and ’80s, the IRA attacks on the RUC helped deepen the rift between the police and the Catholic people. Few Catholics would join and the reality of a Protestant force made reform an essential part of political settlement.
The aim had been to make Northern ireland ungovernable and to put Irish unity on the table. That bit didn’t work.
Similarly, when the British tried to ease pressure on the police and replace the totally protestant B Specials in 1970, they created a local regiment, the Ulster Defence Regiment and urged Catholics to join.
The IRA bombed those Catholics in their cars and shot them and soon the UDR was almost exclusively Protestant and that brick in the new dispensation being attempted was invalidated.
Gerry Adams and Martin McGuinness know that history better than most of us.
They therefore understand what the dissidents hope to achieve and have a sense of how realistic their target is.
If Catholics shrink back from joining the PSNI, in the context of the abolition of the 50/50 rule securing places for them, then Sinn Fein could find itself in partnership in government with an almost exclusively Protestant police force.
The party could not live with that.
All the reforms of policing, the ombudsman and the board and all the human rights legislation would not cover the indignity of Catholic republicans being pursued by Protestant police officers and of suspect, but often innocent, young Catholics being arested, searched and questioned.
McGuinness knows that policing is the loose brick in the peace wall because his own tradition in republicanism trained him to loosen that brick in the hopes that the wall would tumble.
That being the case, he has no choice but to defend the police and the Catholics who have joined and who might join. In doing so, he is defending his own position and his political legacy.
If we revert to Protestant policing, everything he has done will have been in vain.
A thought that should perhaps have occurred to Owen Paterson before he scrapped the 50/50 rule.
The collapse of Catholic policing must be McGuinness’ worst nightmare. It would amount to his own peace accord with the DUP being undermined by the same methods which he used himself against the old Stormont and Direct Rule.
There would be an elegant karmic symmetry to it that one might relish if it wasn’t such an appalling prospect for the rest of us too.
So Sinn fein must now signal to the Catholic community and to other republicans that touting is no longer a sin or a crime. They must encourage a flow of information to the police about the dissidents and help put them out of business.
And they must take a lead in that.
This is the hard part for republicans. Michael Collins in 1921 stormed his former comrades holed up in the Four Courts and blew them to oblivion. History is letting the Provos off lightly in not plunging them into their own civil war.
On balance, McGuinness must surely see that this is not as hard as facing into failure would be.
He is already being told that he is a hypocrite for condemning the murder of Ronan Kerr, having endorsed the murders of 301 other police officers, a policewoman shot in the back outside Derry Courthouse, men shot on their doorsteps, coming from church, visiting hospitals.
Hard too will be the challenge of preserving that memory as honorable while telling those who would use the same methods today that they are enemies and traitors.
Today Martin McGuinness says that the police must win. Now he must tell the dissidents that he was in the wrong too; that the best evidence that they can’t win is that the Provos didn’t win either.
And he must sit down with the Chief Constable, if he hasn’t done already, and tell him everything he knows that might help him nail the old diehards.

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Two of my occasional colleagues on media projects and panels will have a little business to settle today.
When Eoghan Harris visited the West Belfast festival he took a wager from Jude Collins. Eoghan had said that Sinn Fein would lose all its seats to Fianna Fail in the next Dail General Election, the one that was held yesterday.
Jude offered him a £100 bet on that and asked what odds Eoghan would give him. Eoghan offered ten to one.
Perhaps unfortunately for Eoghan, I recorded the sealing of the deal.

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Half truths or worse from the IRA

This week the commission for the location of victims remains has
closed down its search in County Monaghan for the body of Gerry Evans.
The search for the remains of the disappeared has been fruitful in
some cases, hopeless in others; depending on the quality of
information passed on by the IRA.
And it is not only the families of the disappeared who have been
challenging the memory of the IRA.
Some families of those killed as informers have been talking to the
IRA and seeking information about the reasons their loved ones were
killed.
The answers are not always satisfactory here either.
I have been talking to the family of a young man shot
dead by the provisional IRA nearly 40 years ago.

As broadcast on Sunday Sequence this morning (Oct 3.2010)

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The past in Northern Ireland is a clatter of unfinished stories, and the neater and more vague the official versions of events, the more suspicious and cynical we become.
Rightly or wrongly.
An early assessment of past violence was the Widgery Tribunal into the Bloody Sunday killings of January 1972. That taught us how examining the past would have to work. The government of the day and the political and military leaders would have to be shielded from any charge of murder. That’s how most of us understood the implications of the report.
Only when the main players were dead, 38 years later, could a report be published and accepted by a Prime Minister that shamed the army and the judiciary.
The past has come back to us three times this week.
An enquiry into the murder in prison of the loyalist killer at Billy Wright published its £30 million report and told us nothing we didn’t know, that Wright had been killed by a group of INLA prisoners, who had somehow acquired guns, and scaled a prison roof when a surveillance camera was conveniently switched off. But there was no government or security service involvement.
Now, some people hear a story like this and think — well, isn’t that the way of the world, you turn your back for a minute …
But most of us, hearing of the deft assassination of a man who was a major threat to the peace process, whose removal was so convenient, will sense intrigue. We can’t help it. Any novel that opened with the murder of an irrepressible killer like Wright — who was going to be back on the streets if not stopped — would have to end with a very wide circle of machination exposed.
Not in real life — yet hard not to wonder if in another 30 years, when this may be no more than just a morsel of history, a piece of paper will turn up, the connection between the assassin and — well somebody very big and safely dead.
Isn’t that what happened a few weeks ago in the report of the police ombudsman — by the way, are you counting all these reporting and investigating bodies and noting how the job of sifting the past has become so fragmented? The police ombudsman, reporting on the bombing of Claudy and the murder of nine people in 1972 found that the Northern Ireland Secretary of State, William Whitelaw, had visited the head of the Catholic Church, Cardinal Conway, and arranged for the transfer of the chief suspect in the bombing, a Catholic priest, Father James Chesney.
Now that couldn’t have come out when Whitelaw was alive.
Certainly not when he was in Margaret Thatcher’s Cabinet, as Home Secretary. Unthinkable.
But years later and the new Tory top tier in government has no problem dumping on the reputation of a predecessor, any more than on the soldiers who slaughtered innocents on Bloody Sunday.
Time makes every embarrassment bearable.
And what did people think, at the very start of the peace process, when a helicopter crashed on the Mull of Kintyre, killing 29 people including 25 of the most senior military and police intelligence operatives monitoring the Northern Irish paramilitaries?
Brilliant material for a novel. Only one way for the story to go. Could anything so dramatic — so relevant to the big political story — have only been an accident? Well not in the movies.
The findings: that the pilots were to blame.
The lingering suspicion: that the software controlling the ‘copter was faulty. Not a pointer to clandestine devilment in high places but to negligence further up the line.
This week we hear there is to be yet another enquiry.
And when things don’t smell right and the drama and horror and relevance awakens cynicism and suspicion, these drive our curiosity and our demand for better answers.
And, if we are sometimes cynical in the wrong, that is a safer position to be in than never being cynical at all.
One bit of the past did go away this week.
Bones found in a Co Monaghan bog last month were finally confirmed as those of 57-year-old Charlie Armstrong — one of the Disappeared — killed, almost certainly, by the IRA, nearly 30 years ago.
Charlie goes into his grave this morning, a Christian burial at last in Crossmaglen. And that is the end of it.
The IRA has not owned up to the murder.
The family will not demand to know who the killer was or the circumstances. That was the undertaking they gave when they pleaded for help to find the body.
And the Commission for Victim’s Remains — another past-filtering body — does not gather forensic evidence — that’s the trade-off for paramilitary assistance.
But what was so significant about the murder of Charlie Armstrong that the IRA still has to disown the killing?
Perhaps merely the pedestrian likelihood of the killer having been a neighbour.
Perhaps a connection to someone whose political career is in need of careful protection?
Cynicism, conspiracy theories or plain common sense?
We’ll never know. We are left, as with the murder of Wright, and the carnage on the Mull of Kintyre, with an aching sense that there is more to the story that we cannot be allowed to know.
And maybe there is.
And maybe there isn’t.
Catching Up With The Past

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